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The Anarchists and Marxists have defined the state as an instrument of coecion which suppresses individuals, groups in society in the interests of particular dominating classes. the definition is incomplete based on the observations of some political authorities. The states in such primitive societies, whether of the past or of the present are either unitary or proto democratic in character. Second, even in the class societies we find farsighted rules who make laws unfavorable of the interests of the dominating classes. Third, there are numerous instances, even in rigid class societies, of people having risked everything including their lives, to defend the states against the dangers facing them. Fourth, most far-sighted rulers and political thinkers have recognized that the state can have stability only on the besis of voluntary consent of the people, All these considerations show that the state is not always and simply and instrument of class oppression.
The song of birds is one of the wettest sounds in nature. Sometimes when we are out in the country and hear birds singing, it seems to us they are calling back and forth, that they ar telling one another womething. The fact is that birds do communicate with one another, just as many other animals do. Of course, at times' the sound birds make are more expressions of joy, just as we may makecries of 'oh! and 'ah!. But for the most part, the sounds that birds make are attempts at communication. A mother hen makes sounds that worn her children of danger and cause them to crouch down merciless. Then wild birds migrate at night, they cry out. These cries may keep the birds togther and help lost ones return to the flock. But the language of birds is different from the language we use. We use words to express ideas and these words have to be learned. Birds don't learn their language. It is an inborn instinct for them. In one experiment, for example, chicks we kept away, from cocks and heans so they could not bear the sounds they made.
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